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1.
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Daniel J. Harrington, The Gospel of Matthew Sacra Pagina Vol 1
Collegeville, Minnesota: The Liturgical Press, 1991), 5.
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2.
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Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives
in Matthew and Luke (London: Geoffrey Chapman, 1977), 137.
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3.
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James S. McLaren, Turbulent times?: Josephus and scholarship on Judaea in the first
century CE (Sheffield: Sheffield Academic Press, 1998).
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4.
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Harrington, The Gospel of Matthew, 15.
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5.
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Lee I. Levine. Judaism and Hellenism in Antiquity: Conflict or Confluence? (Peabody, Massachusetts: University,
1988), 46.
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6.
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Wayne Meeks, The First Urban Christians (New Haven, CT: Yale University Press, 1983) 1.
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7.
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Snodgrass Klyne. “Matthew’s Understanding of the Law.” Interpretation: A Journal of Bible and
Theology, 96. (Richmond Va.: Union theological Seminary, 1992).
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8.
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Anonymous. “The Jews in the New Testament: The Gospel According to Matthew.” Scripture in Church 38, no. 149
(Dublin: Dominican Publications, 2008),125
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9.
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Harrington, The Gospel of Matthew, 15-16.
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10
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cf. Martin Hengel, Judaism and Hellenism, Translated by John Bowden (London, SCM Press Ltd, 1981), 100.
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11.
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Jerome H. Neyrey, Paul in Other Words: A Cultural Reading of His Letters (Westminister: John Knox Press, 1990), 46.
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12.
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Meeks, The First Urban Christians, 50.
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13.
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Hengel, Judaism and Hellenism, 114.
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14.
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Alexander John Shaia, Heart and Mind: The Four Gospel Journey for Radical
Transformation (Melbourne: Mosaic Press, 2013), Ch. 4.
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